SERMONETTE
PREACHED at
HOLY
TRINITY, RINGWOOD EAST
ORDINARY
SUNDAY 28
October 15th 1989 (STEWARDSHIP SUNDAY)
READINGS
Jeremiah 29:1, 4-7
Psalm 66:1-12
2 Timothy 2:8-15
Luke 17:11-19
Has it ever been your experience
to feel a Hallelujah torn from within you and offered, silently or aloud, to
the heavens?
To glimpse the moon last night, or
to see again the blossoms, or to be struck by the force of Friday afternoon’s
downpour; to experience the love of a friend or a child, to be torn apart by a
piece of stirring music, poetry, drama or prose: these are moments that no word
will suffice, except an offering of praise, silent or spoken, to the heart of
the Creator.
There were ten lepers. Branded
and hated by society, desperate for love and compassion, beyond touch or
healing. Jesus touched. Had he not been crucified he may well have died of
leprosy.[1]
Jesus touched. Jesus healed. And nine went on their way.
But one came and threw himself at
the feet of the healer, and gave thanks.
That man whose offering of
tearful thanks was made at the feet of Jesus was doubly a pariah. He was a
Samaritan. Like the woman at the well he should despise Jesus and be despised
by him.
Just one came back.
A leper. An AIDS victim. A
homosexual. A pariah in India. A black in South Africa. A Koori[2]
in Australia. A Samaritan. At the feet of Jesus he made Eucharist: he gave
thanks.
We too will now make Eucharist.
“Let us make Eucharist to the Lord our God.”
“It is right to make Eucharist and to praise God.”
[1] Although
I did not know it in 1989 this was a fallacy. Leprosy is not
transmitted by skin to skin contact, but, like tuberculosis, by airborne
droplets. On the other hand Luke the physician did not know that either!
[2] By
1989 my Australian sojourns had only been in Victoria. It was not until much
later that I learned of other designation of First Nations people on the
continent of Australia: Anangu, Murri, Nunga, Noongar, Pallawah. For kiwi
readers, these designations are not entirely correspondent with iwi except insofar as Australian
Indigenous nations are subsets of these regional demonyms, as hapu are a subset
of iwi.
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