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Wednesday, 1 July 2026

that they may be one

 

If I leave my desk too long
SERMON PREACHED AT HOLY TRINITY, RINGWOOD EAST
SUNDAY AFTER ASCENSION (May 5th) 1989

 

READINGS

Acts 16:16-34
Psalm 97
Revelation 22:12-14, 16-17, 20-21
John 14:23-29

 

“I have given them the glory you gave to me,
that they may be one as we are one”

What is it, this mysterious and elusive unity that Jesus prayed for before his glorification and agony on the Cross? Where is the answer to his prayer? Why are we not one?

One of my few basic understandings of things scientific is that there is a law that basically says, “if you don’t put energy into a system then it degenerates or decomposes or fragments or generally becomes a mess.

It often seems to me to be true. If I leave a sausage in the fridge too long it becomes green and furry. If I leave an apple on my desk too long it does likewise. If I leave my desk too long without an input of energy it becomes like it is at present: an atrocious mess.

Indeed, since today is the beginning of Marriage and Family Week, one might say that the same is true of home life. Without an input of energy a marriage decomposes to a waste land, and family life degenerates to frustration, boredom, disillusionment.

It certainly appears to be true of the Church. Since our Lord made his plea for the unity of the Church it has continually splintered into fragments. The Jews and the Greeks fought bitterly within Christianity in early decades. The East and the West formalised their split in the eleventh century, but it went back centuries before that. The Reformers and the Catholics, the Anglicans and the Presbyterians, Methodists, and other Protestant groups – even today we see new division between Anglicans and so-called Continuing Anglicans. In the Pentecostal churches I witnessed bitter divisions between pre-millennialists, post-millennialists, mid-millennialists, even a-millennialists (I’ll tell you one day what they all are!).

“I have given them the glory you gave to me ,
that they may be one as we are one”

Yet it is true also that there have been signs of improvement. No longer does the Catholic school kid cross the road sneering “protty pig” as a Protestant kid walks to school. No longer does the sensible Protestant presume that all Catholics are condemned to eternal fire unless they convert.

The fruits of seventy years of ecumenical labour are easily visible. Liturgies in Anglican, Catholic, Presbyterian and Methodist churches are becoming increasingly similar. Our scriptures readings each Sunday around this block of East Ringwood are almost certainly the same. We are being spoken to by the same God and at last hearing the same voice.

“I have given them the glory you gave to me ,
that they may be one as we are one”

But there is so far to go. Inter-communion is as yet far off, though many of us long for the day when we may legitimately eat our Lord’s flesh and drink his blood regardless of whether the Eucharistic rite is Roman, Anglican, or Uniting. That day will come.

But we must continue to expend energy, to place our energy into the system we call the Church. I believe that now, at Ascensiontide, the message is abundantly clear. Our Lord has expended his energy in bringing us salvation. It is up to us to continue the expenditure of energy to bring about the unity for which he longs, and to bring about the proclamation of the gospel to which he has called us.

Next Sunday we shall celebrate the coming of the empowering Spirit. There is, in other words, an input of energy into the Church since the Ascension of Christ. But there is also a responsibility on our shoulders to use our energy in the service of the evangel, the gospel. Or the gospel, too, may become green and furry. Or cluttered and disorgan
ised.  Or introverted and self-serving.

“Father, I want those that you have given me
to be with me where I am
so that they may always see my glory.”

 

The Lord be with you.

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