SERMONETTE at St PAUL’S,
ARROWTOWN
and St PETER’S, QUEENSTOWN
BAPTISM OF CHRIST (and of Elizabeth McDonald)
(January 7th) 2024
READINGS
Genesis 1: 1-5
Psalm 29
Gal 4: 4-7
Mark 1: 4-11
What is this unusual event that is
celebrated several days after Christmas? Early in the adult life of Jesus, and
at the very beginning of his public life, he makes his way out to the
wilderness to receive a baptism for the forgiveness of sins at the hands of his
kinsman John.
We should immediately hesitate if we
are reasonably immersed in the traditions surrounding Jesus of Nazareth, for we
have come to know him not only as the Christ-Messiah, but in Christian teaching
as the one who is sinless. It is no wonder that the Baptiser is recorded as
having hesitated before submitting his cousin to a rite of forgiveness. The
gospel writers were hardly unaware of the enigma that this scenario presented.
As it happens, at least at St. Peter’s,
we have the privilege of hosting the baptism of a small and reasonably highly
energised human person on this day. I remember one of my theological lecturers
assuring me that as my children reached the age of two I would have no
difficulty in believing in the doctrine of original sin. His tongue was at
least partly firmly in his cheek, but it’s not rocket science to realise the
human beings are not particularly perfect even, if not especially, at the age
of two. And as some of you will know I have a reasonable experience in the bringing
up of children.
So something unusual is going on here, but
what is it? Interestingly it is immediately following this event that we engage
the remarkable and highly symbolic story of Jesus in the wilderness undergoing
bitter temptation. It is as though both stories were emphasising the extent to
which the one who early Christians came to know as Lord was indeed utterly
human, and not some sort of AI robot set loose upon the blue planet.
And for now that’s almost all I need to
say because as Mark’s hasty, energised telling of the gospel story unfolds we
will see again and again the deep compassion and humanity of the Man of
Nazareth. Hopefully again and again we will have cause to wonder, in a phrase I
often use, what a nice God is doing in a place like this.
For what we have in this enigmatic
moment is the strange truth, held dear by followers of Jesus, that God is
prepared in Christ to enter into the deepest experiences of human sin, or to
use the word I prefer, fallibility, and transform them into a place of hope
against all odds.
But what that all means is something
that we will explore together, many of us, as this year continues. In the meantime
let me just hint that I believe we have here what I might call a pre-enactment of
the events of Holy Week and Easter, as the one who is the absolute revelation
of God enters into all human darkness and ignites there an inextinguishable
light.
We might remember that each time we
light a candle not only in liturgy but in all the wonderful celebratory moments
of life in the year ahead.
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