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Tuesday 5 May 2020

nearly okay, okay?


Wednesday of the
Fourth Week of Easter
May 6th





READING: John 12: 44-end

Then Jesus cried aloud: ‘Whoever believes in me believes not in me but in him who sent me. And whoever sees me sees him who sent me. I have come as light into the world, so that everyone who believes in me should not remain in the darkness. I do not judge anyone who hears my words and does not keep them, for I came not to judge the world, but to save the world. The one who rejects me and does not receive my word has a judge; on the last day the word that I have spoken will serve as judge, for I have not spoken on my own, but the Father who sent me has himself given me a commandment about what to say and what to speak. 

And I know that his commandment is eternal life. What I speak, therefore, I speak just as the Father has told me.’

~~~

New Revised Standard Version Bible: Anglicised Catholic Edition, copyright © 1989, 1993, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

 REFLECTION

I’m not sure what those who want to dismantle the divinity of the second person of the Trinity do at this point. Our early forebears in faith got it, most of them, clearly: “whoever sees me sees him who sent me.” This is not “Gee willy whiskers you look like yer dad.”

This is two in one and one in two – again: we haven’t reached the full-blown Trinity yet. The light we see in Christ is all that we need ever to see of divine light. Anything that is less than light is not light – even when we use the phrase “half-light” we are really saying “not light,” at least when we speak of the unquenchable, inaccessible light of the Creator of light. Get the Son and you get the Creator – as it happens you can only do that by getting the Spirit but John is only scratching at the full implications of gestating trinitarian theology at this stage (even if today happens to be his feast day).

I have dealt a lot these past few weeks with the Christian tendency to turn words of good news into words of ostracism. The one who came to save the world has saved the world. Q.E.D. as they say. Quod erat demonstrandum demonstratum est.[1] No fail-rate here. Jesus: Saviour of the world, come to us in your mercy. No “Jesus, you nearly did okay,” no “Jesus you saved bits of the world.” I came not to judge the world, but to save the world. Thank you, Jesus. And let us continue to be there for those who do not as yet recognize the salvation you, Jesus have wrought. Let us be bearers of the light you, Jesus, have imparted. 

If God commands eternal life and unquenchable light, let us surrender to it, day by day, so that others too may see it here and now, not in the searing gaze and blaze of judgement. Amen, amen.



[1] Roughly, “what has been demonstrated is demonstrated.”

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